April,04, 2026 Sabbath-School Review

 Derek West

Source material: Seven Trumpet Luminescence, Book, 5.2, 2019

This week we examined pages 144 through 160 inclusive.  We unravel the ever-deepening and intricate themes of the Fifth Trumpet.  Even though this blog may give more unique evidence to buttress older analysis, the existing pages of the book already contain validated Bible findings, so utterly riveting, that any summary can only augment but never replace the need for careful doctrinal perusal of its 2019 work. Its pre-existing renderings already expand well beyond all former human suppositions by its new light. 

The Fifth Trumpet begins with the symbolic smoke that emerged from the bottomless pit.  Since the last blog, more must be explained to unravel the added prophetic events that draw our attention beyond humanity’s liberation at Calvary.  The escaping inmates, over the ensuing 2000 years, have upwardly progressed the Gospel.  The original escaping locusts morph into a different shape that seems both fantastic and bizarre.  But the interpretive meaning is not outrageous: It shows the growth of the gentile church from simplicity to advanced Adventist theology, the pinnacle of Christian growth.  Saints of maturation become disciples of heaven’s highest honor.  To illustrate more, the locusts are given the face of “men”.  Such does not represent every man but— those males, females, and even children who dare to boldly honor the gospel even in the face of death.  It says, they seek death but shall not find it.  The expression “men” is proverbial.  The Bible shows that it refers to the only people, male or female, who exhibit in their lives a high fidelity to the Law and the Testimony.  In other words, they are men who grow to resemble the original man of stately honor, Adam and Eve when first created.  Any whom God defines as men, must —at least spiritually— reflect Adam’s prelapsarian stature.  I say at least because today they are not vacillating and indecisive but are resolute to condemn the devil by denouncing Masonry.  Those who do not are construed to be locusts of lesser stature who have the resultant fear of death.  Therefore, in this simple Fifth Trumpet symbolism, we are given a depiction of men who finally become the proponents of Christ’s righteousness before the world.  God thereby preserves their lives.  Jeremiah 30 speaks of this new fearless valor.  It says,

“⁷ Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.  ⁸ For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: ⁹ But they shall serve the LORD their God, and David their king, whom I will raise up unto them. ¹⁰ THEREFORE FEAR THOU NOT, O MY SERVANT JACOB, SAITH THE LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.” —Jer 30: 7-10 

The Locusts come in hordes; however, the Adventists who finally blossom from the gentile experience are a small remnant, Jacob; he (they) shall not be afraid.  Another name for Jacob is the son of David, who is the promised son of man; he is to be promoted to the Adamic post, the ruler of the planet, as shown in the book.  Therefore, the locusts having the face of a man shows that they teach within the parameters of his, David’s advanced Mustard Seed Gospel.  They also honor the Lord’s icon of the church, the pure women of divine nurturing, for they are defined as having the hair of women.  Isaiah identifies this icon as Sarah calling her the mother of Bible righteousness, the pure church, the wife of Abraham.  Thus, her stature is inferred.  She is the mother of all righteous Christians, Israel and gentile, just as the Bible describes,

“ ​¹ Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. ² Look unto Abraham your father, and unto Sarah that bare you:” —Isa 51: 1-2

If that is not enough symbolism for the locusts, they are also described as horses —first locusts then locusts that resemble horses— how compelling then is our need for translation of this bizarre depiction!  By it, we learn that since humans are physically smaller than horses, and they, when riding, are the masters of the horses, then this means that they govern them; thus the image of a locust that appears as a horse represents national geographical territory over which gentile men govern.  They are plural for they represent men whose ministry is confined to their own individual and historical homelands; after all, not all locusts share the same plot of land.  Therefore, as the book proves, they are locusts or gentiles who have gained higher territorial authority.  It shows that many such gentiles, throughout human history, have been extricated from earth without ever seeing the grave. Yet, still being gentiles, they were taken to a heretofore hidden abode of Christ, one that is contained within our solar system, the planet Jupiter (See Audio/Video YouTube, eight-part series 50, Covert CIA Evangelists).  At the end of the 2000-year gospel dispensation, as proven in Jude 14, they zealously return in the harvest to assist the 144,000 in the evangelization of the world.  It says,

“ ​¹⁴ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ¹⁵ To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” —Jude 1:14-15

These locusts/horses then represent special forces of heavenly orientation, formerly extricated from earth; they are saints who are seated to rule under David’s Adamic authority.  They rule segments of the planet which cover quadrants of earth.  Bear in mind, they are necessary because David’s administration must still resist worldwide opposition.  Thereby does the Psalm say,

“ ​ ² The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed … ⁴ He that sitteth in the heavens shall laugh: the Lord shall have them in derision. ⁵ Then shall he speak unto them in his wrath, and vex them in his sore displeasure. ⁶ Yet have I set my king upon my holy hill of Zion. ⁷ I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. ⁸ Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” —Psalm 2:2-8

To possess the earth, David will need a long arm of loyal authority to assist him, even with the 144,000, to rule.  The 144,000 are depicted as the horses’ tails.  Why then locusts?  Because to be a gentile means that you are not a Hebrew; therefore, regardless of the historic time spent on earth or the geographic territory that you originally governed, you must drink from the fountain of David meaning you must master his inspired doctrine.  The Holy Spirit is promised to reveal all truth —not to men in heaven but— to earth’s ordained disciples.  It comes from Father, then both Jesus and Christ, then the Comforter.  It says,

“ ​ ¹³ Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: … he will shew you things to come. ¹⁴ He shall glorify me: for he shall receive of mine, and shall shew it unto you. ¹⁵ All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” —John 16:13-15

There then is no other source of light to educate Jew or gentile.  David orchestrates the highest level of end-time disciplinic theology.  Remember, Jacob represents the sun.  All humanity —regardless of location in the solar system depend on the sun— thus they must thereby become enlightened by his ministry.  Thus are saints required to pay their tithe to the Lord’s storehouse, a place on earth, from where, including the translated saints, may be fed meat (meat in due season) even though for a time they abode in Christ’s celestial headquarters, His heavenly house.  Those then who abide with the Lord on the Red Cloud of Jupiter will become enlightened by the faithful, enlightened by the locusts with the face of men, that they may return and comply with the ministry that willfully and joyously stocked the storehouse by their tithe so that such advanced doctrine could be distributed to the Lord’s house.  This way, all gentiles, indeed all humanity, may learn the truth. 

With the fall of Adam, the Lord removed the Garden of Eden to its new celestial location; thereby are we, in Isa 51, commissioned to look unto the hole from whence we are digged.  Remember, Eden was west of the Lord’s Garden.  Adam was created in Eden and then relocated into the Garden of the Lord: evidently, his, Adam’s,  abode outside of the garden was not grandiose enough.  Such has been Christ’s —not Jesus’ nor Father’s but Christ’s— seat of power in our solar system until He can return it along with His own collection of newly educated saints who have benefited from the tithe of the gentiles.  Having been so educated, they return as locusts who have morphed into horses to facilitate the evangelization of the earth. 

As shown more fully in the book, horses represent geographical dominion.  Every nation and people will have their own land of governance, their horse.  Perhaps many from each distinct land have, through the generations, been extracted to the Lord’s abode.  The most scholarly to David’s meat-in-due-season doctrinal teachings, aka, the “A” students, will be coronated to rule under David’s dominion and over their own distinct homeland. 

Derek