Psalm 10:1, 2, 8-18

Excerpt:…Was not this the real meaning of the republic’s battle hymn? It was the desire to protect the fatherless: a term, the definition of which, has an ethereal meaning: the mission to protect an oppressed people, a people devoid of national identity? They are vulnerable having no advocate to plead their cause. I begin this Text of central focus with, Ps10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? 2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined … 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. These lurking places in the villiages represent the windowless Masonic lodges —quaintly camouflaged in serene community locations but with restricted access. The secret places where they murder are different: They are hidden caverns dedicated to sacrificial rituals, places like the dark forest, the catacombs, the Bohemian grove, Epstein’s island: wealthy mansions with secret chambers, or secluded places that powerful men can practice their Baal worship and, at the same time, be protected from public view of their ritual murders. Back stepping to launch forward, we continue with Ps 10:… “9 In the secret places doth he murder the innocent…He lieth in wait (a catch phrase of downstream reverberation) He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. Three groups must be distinguished: the First are the crouching lions, then the second, the strong ones or the men of the lion’s proxy deployed to seize upon the third, their victims, the poor. Amazingly, the simple process of counting to three often unveils Bible doctrine for it does not just says, “he croucheth to catch the poor”; it says, ‘He croucheth… that (someone else)his strong ones (may) seize the poor.’ The identity of these lions — Proof to follow— represent today the Pharisaical Jews who, since Calvary, gained a grip of power on necks of the gentile rulers. The first of many, Pontius Pilot exemplifies this point. Since that struggle, being ever so jealous of Jesus’ acclaim, the Pharisaical Jews sported to the naïve gentiles of immature Christian development, the false claim of their OT Bible mastery. This they did to convince the gentiles that they are the chosen and favored people of God. But you may counter, did not Jesus claim that salvation is of the Jews? He did so under different connotation: He referred to one man or by microscopic —not by macroscopic— constraint. Shiloh, the son of David, is promised to be that quintessential Jew; he is to be the hand of the Lord, His single eye. He is the “one” for whom Christ asked to receive Father’s glory…