Heb  5: 9-14, 6: 2.

 

Excerpt:…Without a teacher, you too are baffled. The answer of historic perplexity has arrived by the mustard seed: David spoke of his son, as my Lord, because, upon arrival and after she which bringeth forth the manchild, his, David’s future son, also then a son of Jesse, was scheduled to legally become a second Melchizedek. Thereby can we now better understand Paul’s explanation Of the 1st Melchizedek: He says He suffered on Calvary so that His 2nd derivative could become the world’s perfect teacher. He said in, “ Heb 5: 9 …And being made perfect, (Christ) became the author of eternal salvation unto all them that obey him; 10 Called of God an high priest after the order of Melchisedec. 11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God… 13 For … 14 … strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 1 Therefore leaving the principles of the doctrine of Christ (thus prepare to leave the 1st Melchizedek) let us go on unto perfection … 2 Of the doctrine … of resurrection .. and of … judgment.” —Heb 5: 9-14, 6:2. Therefore, if you do not understand the fifth-grade use of hom ǝ`nim ik Language-Art expressions, freely taught in elementary school, then is it not fair to assess that you, as an adult, have dumbed yourself down? Is this not why you cannot hear Christ’s promise that, “Father judgeth no man?” By this query, the wise will not be offended: They will instead realize that the Lord’s, Paul’s, Isaiah’s and my diagnosis of dullness of hearing is more preferable than is the historically accepted Christian judgments: I mean, is not being called stupid less denigrating than being condemned to the flames of hell? Then why cannot you confess your sins? Does not this logic manifest and confirm the sure mercy of David, his fairness above all men? Then should not all now rejoice in my call to graduation from Sesame Street Theology? Paul’s above quote gives more support: He declares that “Judgment”, is a strong-meat doctrine. By this, he means it requires arduous doctrinal mastication —the task that the early Christians could not endure. In fact, He went further to link our doctrine of Christ to show our immaturity. You read it: He said, Of (Melchizedek) we have many things to say, and hard to be uttered, seeing ye are dull of hearing…therefore leaving the principles of the doctrine of Christ, let us go on unto perfection.” Heed then now this Rod-totting teacher of Genesis who demands that you chew your spiritual food carefully. Only, then will you leave the first principles of the doctrine of Christ —no longer thinking Him to be the same as God, Jesus, and the Holy Spirit…