Num 6: 22-27

Excerpt…How much of his leadership talent came from Scotland? You do know that his mother’s father was Scottish? He had to have inherited to Malcom more than merely his red hair. Our eyes are now opened: The Lord has conducted a worldwide shopping spree these past 10 generations; He regarded Noah’s daughters also! He forged from their amalgamation in Jerusalem’s fire. They can gain participation among the Lord’s fruit—the first counted from the Ark-descending people of replenishment. By adding melanin in their skin in this ten generational span, the cross of world’s antagonism also fell on their shoulders; it gave them participation in Jacob’s time of trouble. The Law of Moses reveals this reformation that must come before their revival. In Num six, he says: “ Num 6 :22 And the LORD spake unto Moses, saying, 23 Speak unto Aaron and unto his sons, [Aaron was a Levite] saying, On this wise ye shall bless the children of Israel, saying unto them, 24 The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace. 27 And they shall put my name upon the children of Israel; and I will bless them.” —Num 6: 22-27

Notice before rereading, only the Levites, specifically, Aaron and his sons —not even antitypical Moses or David but— according to Zech three, only Joshua, the Levite, can bless them. Good thing then that they have been loosely corralled in the sheepfold of America! A message from Moses, in this case antitypical Moses, the mustard seed, must empower another religious affiliation, the Hebrew Israelites, Aaron and His sons, to speak to Jerusalem. (p2)And the blessings are intricate and are as follows:

1. A message from the Lord’s ordained servant, Moses, must, by statute, reach the ears of another group of Jacobian heritage, the Levites, Aaron and his sons.

2. This provision so that only they —by a carefully defined script of the Lord’s making— can deliver that message, not to the world but, to the Children of Israel.

3. The blessing was to preserve their heritage or to keep Israel: therefore, their identity, by “Y” chromosomal genetics or paternal inheritance —regardless of maternal heritage— must traverse the ensuing 3500 years of their generations

4. The Lord must make his face shine upon them —this in answer to their legal, Sinai petition. Then they asked the Lord to no longer speak directly to them but to hide His face through a prophet like unto Moses. Thus, for the Lord to make His face to shine upon them, He must convey the terms of their revival and reformation through the Lord’s mouthpiece, His voice, the son of David, or antitypical Moses.

5. Their acceptance of Aaron’s reunion with Moses will reverse their time of trouble in America. Or as the Lord put it, He will give them peace.

6. Finally —not Moses nor David but— the Levites, the sons of Aaron, will put the Lord’s name upon them and afterward the Lord will bless them. So, to stress these points, we reread: “ Num 6 :22 And the LORD spake unto Moses, saying, 23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, 24 The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace. 27 And they shall put my name upon the children of Israel; and I will bless them.” —Num 6: 22-27…